In my previous article, we traced Thích Nhất Hạnh’s journey after the Vietnam War, when he was already settled in France. We examined his humanitarian
“Caratha, bhikkhave, cārikaṃ bahujanahitāya, bahujanasukhāya, lokānukampāya, atthāya hitāya sukhāya devamanussānaṃ. Mā ekena dve agamittha. Desetha bhikkhave dhammaṃ ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ
Lam Yuen Ching begins a new series of articles on Thích Nhất Hạnh’s approach to engaged Buddhist practice in the years following the Vietnam War
Nachaya Campbell-Allen offers a commentary on interconnection and the bodhisattva ideal for an increasingly fragmented world
Maia Duerr elucidates the simple but profound change of attitude that can occur in Zen practice in which we treat all things and beings with deep respect
LAM Yuen Ching examines three facets of Thích Nhất Hạnh’s practice: expatriate Buddhist activism; teaching Engaged Buddhism; and living Engaged Buddhism.
A examination of a planned approach to mindful and compassionate end-of-life care
LAM Yuen Ching examines the distinct characteristics of Thích Nhất Hạnh’s approach to engaged Buddhism
A senior teacher in Thich Nhat Hanh’s Plum Village tradition, Larry Ward was known for his laughter, compassion, and interfaith approach
To visit Sequoia National Park is to see primeval beings that know inter-being and primeval connection better than anyone
LAM Yuen Ching traces the development of Thích Nhất Hạnh’s Engaged Buddhism
My previous article explored the development of Thích Nhất Hạnh’s Engaged Buddhism, shaped by his efforts to renew Vietnamese Buddhism and the widespread suffering brought
