The aim of Pure Land teaching is rebirth in Amitabha Buddha’s Land of Bliss, and the method to attain rebirth is recitation of Amitabha’s Name, as said by Shakyamuni Buddha. Is it the teaching of Shakyamuni or Amitabha, or both? What are the similarities and differences between the two teachings in Pure Land Buddhism? Lots of doubts and confusion? Better clarify it because it involves the Buddha’s original intent of appearing in the world to deliver us for attaining perfect Enlightenment and ultimate liberation.
Alan Kwan presents a case for understanding the Pure Land scriptures on their own terms: as vehicles to Amitabha Buddha
Alan Kwan provides guidance on how disciples can come to Amitabha Buddha through reaction, repentance, and recitation
The character of Queen Vaidehi provides an invaluable model for understanding the causal conditions for Pure Land rebirth
Alan Kwan explores how Shakyamuni Buddha and Amitabha Buddha have charted profound cosmic plans for sentient beings’ destinies
If we want to be reborn in the Pure Land, we need to do these things to form a connection with Amitabha Buddha
Alan Kwan discusses how Pure Land Buddhism unites the soteriology of Shakyamuni Buddha with the other-power salvation of Amitabha Buddha
Meeting Shakyamuni Buddha and being introduced to Amitabha Buddha through delving deep into the Buddhist canon
Alan Kwan addresses a core question in the Pure Land tradition: who is transmitting the doctrine of salvation in Amitabha’s Name?
In a core story of the Pure Land canon, Queen Vaidehi perceived two buddhas emitting divine light that provided insight into the Pure Land
An exploration of what it means to “see” Amitabha Buddha, and how to see him directly through complete entrusting
Alan Kwan clarifies the deeper meaning of the Contemplation Sutra: that meditative virtues remain secondary to chanting the Name
Alan Kwan examines why Shakyamuni Buddha advised beings to be reborn in Amitabha’s paradise a full three times
