
Master Shandao’s Exegesis on the Deep Mind, Part Two: Determinant Deep Faith in the Buddha’s Teachings
How the the first component of deep faith relates to sentient…

How the the first component of deep faith relates to sentient…

After his exegesis on the Sincere Mind, Master Shandao set forth to explain the meaning of the Deep Mind. The Deep Mind is the second

It is a cliché to say that publishing an introductory textbook to a vast and philosophical subject like Buddhism is much harder than some writers

Last time, we explored how a Pure Land aspirant attains both “genuineness in self-benefiting” and “genuineness in benefiting others” through the dedication of real merits

Pristine Pure Land teacher Master Jingzong (b. 1966) once wrote about why he would not want to be born anywhere else except in China: “For all

To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three

A finger pointing at the moon The simple question of “What is a Buddha?” was raised in a casual discussion with a venerable Pure Land

Accuracy in explaining the Buddha’s words In my previous three articles I emphasized that Pure Land Buddhism sees faith as an expedient means, while the

Master Tanluan, an eminent Pure Land patriarch from the 6th century CE, wrote the Commentary on the Treatise of Rebirth. He utilized and integrated many profound concepts

Two ways of establishing faith from Amitabha’s Name Master Shandao states in Praise of Rites of Rebirth: “The honorable Amitabha set forth an extremely solemn vow. He

Faith in the Pure Land teachings arises from Amitabha’s name The Treatise of Great Wisdom says: “The Buddhist teachings are as vast as the great sea, so

The lifeline of Pure Land Buddhism is Amitabha’s 18th Vow Pure Land Buddhism teaches us about deliverance through Amitabha. As stated by Shakyamuni Buddha in