
Master Shandao’s Exegesis on the Deep Mind—Advantages and Disadvantages of the Two Kinds of Practices
Why the primary practice surpasses the secondary…
Why the primary practice surpasses the secondary…
Deep faith based on Amitabha’s vow (the real), not the delusive mind (the unreal) Out of the seven kinds of determinant faith, we have so
Abandoning the self and taking refuge in the Buddha The explication of the Sincere Mind and the two kinds of determinant deep faith (as mentioned
How the the first component of deep faith relates to sentient…
After his exegesis on the Sincere Mind, Master Shandao set forth to explain the meaning of the Deep Mind. The Deep Mind is the second
It is a cliché to say that publishing an introductory textbook to a vast and philosophical subject like Buddhism is much harder than some writers
Last time, we explored how a Pure Land aspirant attains both “genuineness in self-benefiting” and “genuineness in benefiting others” through the dedication of real merits
Pristine Pure Land teacher Master Jingzong (b. 1966) once wrote about why he would not want to be born anywhere else except in China: “For all
To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three
A finger pointing at the moon The simple question of “What is a Buddha?” was raised in a casual discussion with a venerable Pure Land
Accuracy in explaining the Buddha’s words In my previous three articles I emphasized that Pure Land Buddhism sees faith as an expedient means, while the
Master Tanluan, an eminent Pure Land patriarch from the 6th century CE, wrote the Commentary on the Treatise of Rebirth. He utilized and integrated many profound concepts