Suffering and Rebirth: “I’ll see you again Friend”
May the 8th was Brain Cancer Action Week in Australia. That day was a bittersweet one for eight-year-old Jeremiah Del Tufo, who passed away from brain cancer.
May the 8th was Brain Cancer Action Week in Australia. That day was a bittersweet one for eight-year-old Jeremiah Del Tufo, who passed away from brain cancer.
Dr. Ramala Sarma is Assistant Professor at the Department of Philosophy of Nowgong College, Nogaon. Society, from its beginnings to today, has witnessed tremendous changes.
Last week, the leader of the free world, Barack Obama, watched on live camera stream one of the most successful and important operations ever conducted
This is not a political statement. It has no ulterior motive, it seeks to provoke no immediate reaction “for” or “against” this or that side
“Emptiness” is a cornerstone of Buddhist philosophy and yet the term itself is not the easiest to grasp and understand, especially when approaching Buddhism for
The Buddha emphasized many times that the doctrine he preached was understandable only by the wise. He also said that one who sees the dhamma can see
The service of Buddhist Studies to the Buddhist ??sana Many of us owe a debt to two distinct traditions. The first is the Buddhist tradition
Introduction Mariusz Popieluch wrote a second unveiling article on the philosophy of life pertaining to ‘Authority and Guidance’. His philosophical thought resonates with what I have
Two Important Benefits Mariusz touched on two of the more important benefits of a systematic and guided self-development. Firstly, accomplishments produce well-being and inner peace.
The fact that all conditioned things are impermanent forms a central tenet in all forms of Buddhism. It is difficult to listen to a dharma talk without
Batchelor’s 2010 work is an autobiographical work composed of two parts which recounted his Buddhist experience as a monk and a layman. In this work,
Lopez (2008) and McMahan (2008) once made excellent points concerning the compatibility of science and Buddhism. These points largely centred on the tendency to conflate