You Have the Right to Be Happy Regardless of Your Life Situation
Jungto Society
17 July 2023
Korean Dharma master Ven. Pomnyun Sunim examines what it means to be happy from a Buddhist perspective
Praise and Blame: What’s Wrong at the Root of Our Society?
Prof. David Dale Holmes
31 May 2023
Prof. David Holmes shares a Buddhist view on being the change we wish to see in society
Buddhistdoor View: The Temptation of an Easy Path in Technology
Buddhistdoor Global
18 March 2023
As the technology around us becomes faster, smarter, and more useful, it is increasingly important to maintain our own grounding in a practice of inner cultivation
Releasing Hard Feelings Is a Good Death
Margaret Meloni, PhD
3 March 2023
Death with a lower-case “d”: the wisdom of impermanence
Beginner’s Mind: Self-Compassion: Learning to Hear Myself
Surya Anna Bromley
27 February 2023
A US college student confronts impermanence, and explores compassionate responses to attachment and aversion
On Receiving the Gifts of Impermanence, Clinging, and Aversion
Margaret Meloni, PhD
16 January 2023
Understanding how to benefit from the gift of impermanence
When This Happens, That Happens
Prof. David Dale Holmes
1 November 2022
Understanding the cause-and-effect relationship that is based on dependent origination
Impermanence, Suffering, and Non-Self
Prof. David Dale Holmes
6 October 2022
Cultivating right view toward the samsaric suffering of impermanence and uncertainty
The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy
Jungto Society
15 September 2022
Approaching desire, attachment, and aversion in our Buddhist practice
Change Is Difficult. Complaining Is Easy
Margaret Meloni, PhD
2 September 2022
Accepting disappointment and cultivating non-attachment in the face of change
Purifying Samsara’s Grand Mess
Asa Hershoff
3 August 2022
Transformation and purification: scenarios of suffering within the eight worldly conditions
What Plants Can Teach Us about Living During a Pandemic
Jacqueline Kramer
12 July 2022
Navigating our lives and our Buddhist practice with acceptance and equanimity.