
Twelve years of Thangka Art: Apprenticeship, Personal Practice, and Evolution
A commonly held view is that the body houses the soul—but have you ever thought that the soul could live elsewhere? I have experienced that

A commonly held view is that the body houses the soul—but have you ever thought that the soul could live elsewhere? I have experienced that

The Sanskrit word “mandala” literally means a sacred center (la) that has been set apart or adorned (mand). In theory, therefore, a mandala can take

I first traveled to Ladakh in the western Himalaya 15 years ago, after being invited by a lama I met on the beach in front

Last spring, Victoria traveled overland from Chengdu to Larung Gar Buddhist Institutue in the traditional Tibetan region of Kham. Part One* of her account describes

At 7 p.m., Lotos the 11-year-old mini-monk dashes up the stairs, his red robes billowing out behind him. He makes his way onto the monastery

Having previously established the context of Vajrayana in relation to the general Buddhist teachings and Buddha nature as the premise of its path,* this third

“Sacred art is created in order to awaken our experience of the true reality. It should not remain unattended on a wall or shelf. We

In the US, where I’m from, the words “healthcare” and “healing” carry very specific impressions: white-coated doctors, antiseptic rooms, pharmaceuticals . . . and fear.

Ngödup Burkhar has served as translator to His Holiness the 16th Karmapa and other masters in the Karma Kagyu lineage since the early 1970s. Born

The dancing mind is another mind. In Vajrayana Buddhist Cham, dance is yoga, the dancing mind the whole point—the center of the experience. Monk-dancers are