
Master Shandao’s Exegesis of the Sincere Mind, Part Five
Who can really practice with a genuine mind? At the end of Master Shandao’s passage on interpreting the Sincere Mind, he states: For [disavowing] the threefold

Who can really practice with a genuine mind? At the end of Master Shandao’s passage on interpreting the Sincere Mind, he states: For [disavowing] the threefold

Last time, we explored how a Pure Land aspirant attains both “genuineness in self-benefiting” and “genuineness in benefiting others” through the dedication of real merits

To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three

Why Pure Land is an ideal school of Buddhism to be…

Causes of rebirth in different realms With regard to my previous article* discussing the cause of assured rebirth in Amitabha’s Pure Land, many readers were surprised

Accuracy in explaining the Buddha’s words In my previous three articles I emphasized that Pure Land Buddhism sees faith as an expedient means, while the