Addiction and Recovery: Buddhists on the Path to Sobriety in AA
Bill K.
17 April 2019
Buddhism and the Twelve Steps
Hong Kong’s First Buddhist Art Museum Inaugurated at Tsz Shan Monastery
Justin Whitaker
28 March 2019
death rowlegal actionsPrison Dharmareligious freedomSupreme Court
The Zen of Impact: Contemplating the Purpose of Capital
Dr. Ernest Chi-Hin Ng
30 November 2018
Transcending traditional paradigms of investing
Engaging with Suffering, Realizing Freedom: An Interview with Ven. Pomnyun Sunim
Craig C Lewis
28 July 2018
Manifesting a vision of engaged Buddhism
Using the Everyday to Reflect on the Profound
Raymond Lam
1 September 2017
I have recently been preoccupied with the notion of identity. I confess, however, that my reflections were not inspired by a sutra or a commentary
Continuing the Legacy of Chan Master Sheng Yen
Chan Meditation Center
29 December 2016
The story of the founder of Dharma Drum Mountain
Teaching Chan in the UK
Eric Johns
29 December 2016
Eric Johns discusses how to propagate the Chan tradition…
Tradition and Innovation: Chinese Buddhism Beyond Asia
buddhistdoor
29 December 2016
This year’s special issue discusses how Chinese Buddhism, one of the oldest and most influential East Asian expressions of the universal Dharma
Does a Philosopher Have Buddha-nature?
Gereon Kopf
4 November 2016
In my previous article,* I introduced a method of reading Japanese Buddhist texts, especially writings by the Japanese Zen master Dōgen (1200–53).** Here, I would
Teachings by Master Xu Yun on “Huatou”-style Practice in Chan
Eric Johns
22 May 2015
The Chan master Empty Cloud (Xu Yun; 1840–1959) is known for his simple and direct teaching method. Here are some examples of his instructions to
Chan Master Empty Cloud
Eric Johns
6 March 2015
Master Empty Cloud, or Xu Yun (虚雲), was born in Fujian Province in southern China during the Qing dynasty (1644–1911), on 26 August 1840. This
Does the Pure Land Really Exist? (Part 2)
Malcolm Hunt
12 September 2012
The eyes and ears of sentient beings are limited in their scope and we have very limited knowledge. Moreover, many Pure Land practitioners have witnessed