
Lama Rod Owens: Challenging Identity through Vulnerability
On vulnerability, identity, and Buddhism in America

On vulnerability, identity, and Buddhism in America

Years ago, during a fundraising gala for the Chan Meditation Center, I met Master Sheng Yen’s first Western monastic disciple, Paul Kennedy, and we invited

Walking the Dharma in in modern America

The American cultural anthropologist Margaret Mead famously said, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed it’s the only

Aspiration and vocation on the path of a healer

Sexual misconduct and abuse by clergy is a widespread problem, as news reports and newspaper headlines all-too-often remind us, and American Buddhist sanghas are just

The first challenge I encountered during the first year of my monastic training as a postulant was overcoming the discomfort from the clothes we wore.

Many people have a romantic notion of what it must be like to be a Dharma heir. It reminds me of a Chan story about

People in the United States seem to be having difficult conversations: about politics, about race, about the economy, and about the environment. For American Buddhists,

In the University of Toronto’s ceremonious and elegant Convocation Hall, PhD candidate and academic coordinator Anthony Scott is offering a Land Acknowledgment. Speaking onstage, in

The hills of rural Montana are not the first place one might go to find a sprawling Buddhist peace garden. But that is exactly what

I was introduced to the Chan Meditation Center in New York in 1997, when I came to work as a volunteer for almost a month.