
Buddhistdoor View: Thich Nhat Hanh’s Peerless Influence
On 12 November, Thich Nhat Hanh (or Thay) suffered a severe brain hemorrhage that put him in hospital. As the global Buddhist community continues to

On 12 November, Thich Nhat Hanh (or Thay) suffered a severe brain hemorrhage that put him in hospital. As the global Buddhist community continues to

On the way to Vienna for the 17th Congress of the International Association of Buddhist Studies (IABS) in the early morning of 18 August, the

Saint Petersburg’s only Vajrayana temple stands proudly by the northern bank of the chilly Greater Nevka, at the corner of Primorsky Prospect-Maritime Avenue and Lipovaya Alley. Datsan

Confronting the most significant environmental alteration in human memory demands two responses: adaptation (adjusting to the risks and consequences) and mitigation (how we lessen and

Buddha Da was published in 2003 and was the first novel by Scottish Author Anne Donovan. It was shortlisted for the 2003 Orange Prize and the

Buddhistdoor International would like to thank Professor David Park, Director of the Courtauld Institute of Art’s Conservation of Wall Painting Department, for kindly hosting us

Editor’s note: David Brazier is a Buddhist teacher, writer, and psychotherapist. He is President at Instituto Terapia Zen Internacional in Spain and the head of

Editor’s note: David Brazier is a Buddhist teacher, writer, and psychotherapist. He is President at Instituto Terapia Zen Internacional in Spain and the head of

Editor’s note: Bakaeva Elza Petrovna has a PhD in History and is Deputy Director of the Kalmyk Institute for Humanities of the Russian Academy of

Thanks to its Eurasian connections, the Tsardom of Russia (1547-1721) and its successor the Muscovy-Romanov Empire (1721-1917) experienced the Buddhist diffusion earlier than many other early modern empires,

The Buddhist presence in the Russian Empire (1721-1917) was not always welcome. The balance of power in Eurasia had shifted greatly since the medieval conquest

Dr. Terentyev’s third article in this series builds on the historical tensions between successive Russian administrations and the country’s Buddhist communities, which climaxed in the