
Self-Expression of the No-Self
Meditation is like dancing inasmuch as the experience is entirely individual. The body becomes the laboratory for energetic exercises, and the embodiment of prescribed shapes.

Meditation is like dancing inasmuch as the experience is entirely individual. The body becomes the laboratory for energetic exercises, and the embodiment of prescribed shapes.

This final installment in our four-part series “Approaching Vajrayana”* addresses an issue common to all of Buddhism: how its science is perceived, and how it

Lama Palden Drolma never imagined herself a Dharma teacher. Authorized to teach in both the Karma Kagyu and Shangpa Kagyu lineages of Tibetan Buddhism, she

In my last article, we discussed three modes of belief in religious teachings: belief through direct experience (factual evidence); belief through irrefutable deduction (comparative analysis);

Last month, we explored self-acceptance as the ground of making resolutions for the New Year. This month, I’d like to go deeper into self-acceptance by

In this two-part interview with Douglas Gildow, a dissertation fellow of The Robert H. N. Ho Family Foundation Program in Buddhist Studies, we take a

Buddhism in the West is sometimes represented as a “white” phenomenon, as increasing numbers of ethnic Europeans on both sides of the Atlantic embrace the

The journey from the touristic bustle of the northern Indian town of Manali into the remote valleys of the Himalayan mountains in northeastern Himachal Pradesh—especially

The Doomsday Clock at the University of Chicago is a symbolic timepiece that estimates how many “minutes” remain before the “midnight” of a global catastrophe.

One of the most fascinating examples of Buddhist architecture is the stupa, a structure that evolved from a simple burial mound into the large-scale domed

“We get away with stuff sometimes, being American crazy laypeople,” says Peggy Rowe Ward, and then she starts to chuckle. It turns into a deep,

The multiple meanings of the Chinese word “xin” In the Chinese language, faith and belief are described by the word “xin” (信), which can be